“Great art is the outward
expression of an inner life in the artist, and this inner life will result in
his personal vision of the world”, said Edward Hopper, a prominent American
realist painter. The saying might seem to be related to art as it is said by an
artist but in reality it relates to all walks of life. Any great deed by an
individual always turns out to be the expression of one’s own inner life. That
is the reason why great art always walks hand in hand with solace. In the
absence of this inner life, people tend to win over the material world with
their deeds and thus become a slave to its desires. It is the presence of the inner life that
keeps men stable and unmoved to any fluctuations in the outer world and thus
places them in a greater position than the rest.
Human life comprises of two
worlds. An outer world to which the individual is a speck in the galaxy and an
inner world to which individual is the almighty. All the five senses of the
human body work to satisfy the wants of the outer world while the sixth sense
which is nothing but the inner life works for the well-being of the inner
world. In a hurry to fulfill the responsibilities bestowed by the external world,
individuals forget to tend to the needs of the inner one. They toil hard throughout
their lives to stand high in the eyes of the outer world. Finally one ends up being
a slave to its desires and expectations. In reality if a person concentrates on
the wants and desires of the inner life and tries to tend to it, then the outer
world falls at the feet of such individuals. Swami Vivekananda, Rama Krishna Paramahansa,
Mother Teresa etc are some of the people who proved that by trying to satisfy
one’s inner world, one can easily win over the external world.
To explain this with a better
example; A trained dancer may impress the entire world with his dance but he is
considered to be a better dancer who dances to the music of the nature lost
into the world of contemplation in an attempt to express his emotions. He does
not need a platform to showcase his talent nor does he need applause by the
external world to congratulate his attempt. All that he needs is a means to
fulfill the desire of his heart and in this process he adds beauty to the nature
just like a peacock does in the depths of the forest.
People with inner life stay unmoved
to the emotions of the external world. For such persons failure and victory are
two strange events which don’t exist. It is only the expression of their inner
feelings that makes what they are. On
the other hand for a person with no inner life, the fashions and frills of the
material world look more attractive and tend to pull them towards the spot
light. While victory shoves them as far as the sky, failure drops them to the
underworld. Such people act according to the transformation in the
circumstances rather than transforming the circumstances according to their
needs.
As a child, I heard the story of an
emperor who suffers from an incurable disease of mental depression for which
his physician advises to wear the shirt of the happiest man in the world. The
emperor sends scouts throughout his empire to find the happiest man and get his
shirt to the court. The scouts wander through nook and corner of the empire but
could not find a single person who does not have sorrow in his life. Tired and
lost, they trace their steps back to the court. On the way, they find a beggar
whistling in joy. On inquiring the beggar if he has any sort of sorrow in his
life, he replies that he is the happiest man in the world. Surprised yet
relieved the scouts ask him to hand over his shirt to the emperor to cure his
disease. The beggar laughs more contentedly and replies, “I am the happiest man
in the world because I don’t even have a shirt to wear”.
The story shows how a beggar with
an inner life could live a more contented life than a king who rules the
external world. The emperor might have had all the riches in the world but his
desire to gain more made him depressed. The love for material life obstructed
him from enjoying his inner life. Thus the story emphasized the importance of
being contented with what we possess and on the other hand the way in which the
material world enslaves individuals.
This semblance can be seen in the
contemporary world in many aspects. Right from the childhood individuals are
forced to do great deeds but rarely taught to listen to their inner voice. The
desire to become someone else makes the individuals lose their original self.
Thus in the long process of reflecting the wants and desires of the external
world human beings get enslaved to their surroundings. That is the main reason
why depression has become a common phrase in today’s medical world and
motivational centres have come up to train people in inner contemplation.
In this fast developing world of
instant communication, a surge at intra-personal communication is quite
essential and this can be done only by exercising the age old practices of yoga
and meditation. Only then can individuals manifest their inner self to the
outer world and fulfill the true meaning of being alive. In the absence of this
inner life passion becomes a synonym for profession and in the long run a substitute
for depression rather than being the direct reflection of inner contemplation
and compassion.
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