Hundreds
and hundreds of years ago there were great men ruling the Indian sub-continent.
Their tales were written by the scholars of the time and bards began to sing
their glories in every nook and corner of the world. With the passage of time,
more glories were added to the actual tales and by the time the tales reached
the farthest corners of the globe, they were more of mystery and fantasy than
real life stories. After years of unending controversies about the reality of
the tales and their fantastic mysticism, a new trend of bards have taken birth
with the start of the second millennium after the birth of Christ.
Ramayana
and Mahabharata, the two great epics born and brought up in the Indian soils are
the invaluable treasure rediscovered by the contemporary writers of the land.
They started brushing down the long accumulated dust of superstitions and
illogical mysticism and once again took to the alchemy of writing down the
tales of the original superheroes of the past. The result is the new surge in
mythological fiction hitting the bookstores all over the nation. The stories
that were told and retold for hundreds of years have taken a new form and are
gripping the readers with thrill and ecstasy.
Amish
Tripati’s Shiva Trilogy, a one of
its kind mythological fiction with no aspects of myth trespassing through its
pages is noticed to have triggered the interest in mythological characters in
the youth. A number of illustrations and digital portrayals of Shiva as a
legendary hero with scarred muscles and unkempt hair have taken to the social
media platforms replacing the melancholic Lord Shiva seated in a brick wall
amidst the snowflakes of the Himalayas. Anand
Neelkantan’s Ajaya and Asura are the
next most popular bestsellers with their stories of the vanquished churning the
thoughts of ‘History is written by the victorious’.
To
imagine the other side of the coin some thousands of years ago and to take up
the cause of the supposedly labeled evil forces manifests the new extremes that
the contemporary writers are ready to take to and the society is ready to
accept. The next in queue is Ashwin Sanghi’s The Krishna’s Key which propagates a new theory of
historical ingenuity. Whether the claims are true or not, the thread that
Indian mythology is still providing the authors is what needs to be noticed.
With thousands of stories and many more tales of glory, passion, empathy,
thrill, horror and love the religious texts of India are a treasure of stories
of all genres for all age groups. For a considerable number of years the
treasure trove was ignored by the writers of the hour. However, with the advent
of challenging and lateral thinkers, the treasure hunt began once again and at
least one story on mythological fiction is hitting the stores every month.
Taking
cue from the mythological experiments, new authors have come up with historical
fiction as their agenda. The Empire of the Moghul by Alex Rutherford is the
glory of the Moghuls retold with less
dates and more valour and zeal. The Indian film industry has also taken cue
from the novelists and a series of movies on the historical warriors are
released in the past few years. To name a few, Bajirao Mastani of
Bollywood, Rudramadevi of Tollywood
and Urumi of Mollywood are some of
the films of 2015 which received acclaim for their depiction of the historical
characters with in-depth understanding.
Devdutt
Pattnaik’s Sita is yet another appraisable experiment in the field of women
empowerment and gender values. Ramayana, the story of Ram is rewritten to sing
the glory of Sita not just as Ram’s wife but as the sole leading force behind
the transformation of the tale of a just king into that of a God. Breaking the
barriers of centuries of patriarchy, Devdutt
has succeeded in writing the story of SitaRam
in place of the noble and magnificent Lord Ram. Another noticeable similarity
in almost all the mythological novels of the present times is the compelling
insight into the societal structures and proceedings of the past. Also the way
mysticism is being depicted as reality without forcing it onto the readers but
rather convincing the public of the legend through a different keyhole of least
expected logic can be considered to be the driving force behind the success of
these stories. Whatever the reason be, it is rejuvenation to the wrinkled eyes
of the old and the tender eyelids of the infants to find their pastime stories
in a new avatar.
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